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<channel><title><![CDATA[THE&nbsp; SALWEEN&nbsp; INSTITUTE - SI Blog - Have Your Say]]></title><link><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say]]></link><description><![CDATA[SI Blog - Have Your Say]]></description><pubDate>Fri, 17 Jan 2025 01:06:42 -0800</pubDate><generator>Weebly</generator><item><title><![CDATA[Burma: on the road to disaster, not peace]]></title><link><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say/burma-on-the-road-to-disaster-not-peace]]></link><comments><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say/burma-on-the-road-to-disaster-not-peace#comments]]></comments><pubDate>Mon, 14 Apr 2014 01:04:28 GMT</pubDate><category><![CDATA[analysis]]></category><guid isPermaLink="false">https://www.salweeninstitute.org/si-blog---have-your-say/burma-on-the-road-to-disaster-not-peace</guid><description><![CDATA[ By Paul Sztumpf&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; For the past 60 years the ethnic nationalities of Burma have been in rebellion ag [...] ]]></description><content:encoded><![CDATA[<span class='imgPusher' style='float:left;height:0px'></span><span style='display: table;z-index:10;width:auto;position:relative;float:left;max-width:100%;;clear:left;margin-top:0px;*margin-top:0px'><a><img src="https://www.salweeninstitute.org/uploads/1/2/6/3/12630752/2517915.jpg?189" style="margin-top: 5px; margin-bottom: 10px; margin-left: 0px; margin-right: 10px; border-width:1px;padding:3px; max-width:100%" alt="Picture" class="galleryImageBorder wsite-image" /></a><span style="display: table-caption; caption-side: bottom; font-size: 90%; margin-top: -10px; margin-bottom: 10px; text-align: center;" class="wsite-caption"></span></span> <div class="paragraph" style="text-align:left;display:block;"><span style='text-decoration:none; font-style:normal; font-weight:400; color:rgb(85, 85, 85); '><span style="text-decoration:none; font-style:normal; font-weight:400; color:rgb(85, 85, 85); "><span style="text-decoration:none; font-style:normal; font-weight:400; color:rgb(85, 85, 85); "><span style="text-decoration:none; font-style:normal; font-weight:400; color:rgb(85, 85, 85); "><span style="text-decoration:none; font-style:normal; font-weight:400; color:rgb(85, 85, 85); "><span style="text-decoration:none; font-style:normal; font-weight:400; color:rgb(85, 85, 85); "><span style="text-decoration:none; font-style:normal; font-weight:400; color:rgb(85, 85, 85); ">By Paul Sztumpf&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <br /><br /><span></span>For the past 60 years the ethnic nationalities of Burma have been in rebellion against the union government. Central to that revolution is the call for a &ldquo;federal union&rdquo; and the question of the nature of the Union of Burma, its constitution and how its many people live together. As one Karen activist put it to me, &ldquo;All governments in Burma, past and present, under democracy and dictatorship alike, have refused to accept Burma as a country of many ethnicities and religions. They want to impose their Burman Buddhist vision of Burma on everyone.&rdquo; In my view this is best illustrated by, Thein Sein proposed in a letter to Shwe Mann that a marriage law and three other laws be drafted by the National Assembly to &ldquo;preserve race and religion.&rdquo; A countries constitution can be regarded as a framework for governing a country which encapsulates the philosophy of the society.&nbsp; <br /><span><br /><span></span></span>The constitution is the political and lawful foundation, upon which the country is built. It&rsquo;s importance cannot be overstated, particularly for a country such a Burma/Myanmar, with its muti-ethnicity and different religions.&nbsp; The 2008 Myanmar constitution, encapsulates the philosophy of the former Generals such as Shwe Mann and Thein Sein but unfortunately many ethnic nationals feel it also reflects the views of many Burmans, especially when they see the racist actions of Buddhist monks such as Wirathu. It is not just the undemocratic nature of the constitution with its 25 % appointed military nominated seats in Parliament, or the clauses that prohibit Daw Aung San Suu Kyi from becoming president, that is so very unacceptable. But it is the centralist nature of power that is framed in the constitution that is of paramount concerns to many ethnic nationalities. Local governance and local government is key to any genuine peace process, whatever the exact nature of the constitutional definition of the Union of Burma. The call for a federal Burma is a means of expressing the need for real and accepted devolution of power.&nbsp; <br /><span></span></span></span></span></span></span></span></span></div> <hr style="width:100%;clear:both;visibility:hidden;"></hr>  <div>  <!--BLOG_SUMMARY_END--></div>  <div class="paragraph" style="text-align:left;"><span style='text-decoration:none; font-style:normal; font-weight:400; color:rgb(85, 85, 85); '><span style=""><span style=""><span style=""><span style=""><span style=""><span style="">However,  the role of local government could and does play in the devolution of  power is all too often over looked or underestimated. For if the aim of  the rebellion is for ethnic nationalities, to be able to live with  equality and security within the Union. With more control over matters  such as education, economic development and culture, then further  decentralization reforms to states and regions is required. In other  words: - then there must be a transfer of authority and responsibility  for public functions from the central government to subordinate or  quasi-independent government organizations.&nbsp; In short, a strong local  government with powers over what matters to the people.&nbsp; &nbsp;<br /><br />The  2008 constitution does make some provision for local government and  recently Hamish Nixon, on behalf of the Centre for Economic and Social  Development, part of the Myanmar Development Resource Institute (MDRI)  and supported by The Asia Foundation wrote a paper entitled &ldquo;State and  regional governments in Myanmar.&rdquo; The paper examines the state of  today&rsquo;s local government in Burma. In my view it is a very well  researched paper and its contents should be looked at by all who are  interested in progressing peace. <br /><span style=""><br /><span style=""></span></span>I  have picked out what I think are the most important and relevant parts  of the paper and added some of my own opinions, however the paper should  be read in full by all who have the time.&nbsp; The paper states that:- `Sub  national governance institutions and central--&#8208;local relations are  critical to the future of Myanmar, state and region structures created  under the 2008 Constitution and their relationship with broader  governance, peace and decentralization processes. These new sub national  governments have started to open political space, but they face  significant limitations. State and region budgets are yet small, and  prepared in a way that reinforces central influence further reforms are  needed to align the new political structures with administrative and  fiscal arrangements, broaden the scope of decentralization to more  significant areas, and link it with wider democratization, peace and  public administration reform processes&rsquo;. <br /><span style=""><br /><span style=""></span></span>The  paper also looks at the structure of state and region governments under  the 2008 Constitution:- State and region governments consist of a  partially elected unicameral hluttaw, an executive led by a Chief  Minister and cabinet of state/region ministers, and state/region  judicial institutions. The hluttawis composed of two elected members per  township, representatives for &ldquo;national races&rdquo;, and appointed military  representatives equal to one quarter of the total. The Chief Minister is  selected by the President from among elected or unelected hluttaw  members, and confirmed by the hluttaw.&nbsp; <br /><span style=""></span><br />I agree  with the papers assertion the attitude of the armed groups in the  country&mdash;on all sides&mdash;towards the potential and perils of further  decentralization will be central to the success or failure of Myanmar&rsquo;s  transition, and state and region governance cannot be addressed without  considering its impact on the peace process. The government peace  roadmap involves armed groups joining the political process as parties  under the constitution, while opposition proposals envision a  fundamental renegotiation of the relationships between groups.  Decentralization to states and regions within current constitutional  constraints cannot provide the degree of political autonomy, security,  or share of national wealth that the non state armed groups in conflict  or cease fire with the government desire in order to agree sustainable  peace agreements. The need to negotiate these &ldquo;big picture&rdquo; questions  does not mean that strengthening state/region governments cannot  influence the peace process. Issues such as education policy, oversight  of development projects, and management of mining concessions are  important dimensions of conflict in Myanmar. However, these significant  ethnic and identity issues and state/region level influence over major  resources or development projects currently remain outside the framework  of decentralization to states and regions. Clearly further development  of decentralization reforms to states and regions is needed. It is fair  to say that much has changed for the better in Burma, abuses of human  rights has greatly decreased and many government reforms are being  introduced. Burma&rsquo;s society is changing , however women still are very  underrepresented in politics but this too may change.&nbsp; However the  feeling of most ethnic nationalities is that Burma's generals are  unwilling to share power and are demanding a unilateral or one sided  ceasefire. In other words, ethnic forces should disarm, surrender and  then "join the legal fold." <br /><span style=""><br /><span style=""></span></span>In my  view, the regime refuses meaningful discussion on power sharing. The  nine ethnic members of the Nationwide Ceasefire Coordination Team (NCCT)  have been selected and will draft a nationwide ceasefire agreement  together with a government team. We will see if the ethnic demands for  the cessation of attacks and abuses, and creation of codes of conduct  come to fruition. I suspect the countries peace process is stuck exactly  at the point most advantageous to the Tatmadaw (Burma Army), insurgency  has been curtailed, the Tatmadaw has been able to strengthen its  position and equipment. The lack of law and order still allows them to  behave as they like in ethnic areas. Divide and rule tactics have left  the armed groups not just divided but seriously weakened. The president,  Thein Sein, has found the high ground from which to defend the 2008  constitution, a parliamentary constitutional Review Committee. What  better place to kick the issue into the long grass but still play lip  service to reform on the international stage and get aid and investments  at the same time. But not all is lost, the elections of May 2015, are a  chance open political space, and test the Tatmadaw&rsquo;s commitment to  democracy. The Tatmadaw are well aware of this and realistically one  must expect they will come up with every trick in the book to divide the  electorate, along ethnic and religious lines. To encourage some to  abstain and others to participate. <br /><span style=""><br /><span style=""></span></span>One  should also not be totally surprised if there is election fraud and in  some areas they may not hold elections at all due to security reasons  that they created. The peace process needs to be a parallel and  interlinked process with the election and governance changes leading to  strengthening of democratic local government.&nbsp; This is not just an issue  for the ethnic nationalities for as Hamish Nixon paper states `It is  still early in the decentralization process, and the emergence of new  local political and institutional space is already increasing the  awareness and interest of diverse groups in further decentralization.  This interest is not limited to ethnic minority or regional parties, but  is shared by local branches of national parties and local officials  themselves. Increasingly, civil society organizations and the local  media already openly discuss sub national governance issues&rsquo;. The truth  of this can be seen in the growing community interest in the dam  projects, industrial development and land ownership issues. Most  ordinary people find it hard to identify with constitutional issues but  are motivated by very local and personal issues.&nbsp; Existing structure and  institutions need to be strengthened, democratised and made more  accountable to the electorate. Village heads and township  administrations need to be democratised. It is at the township level  that many key functions of government take place. States and regions,  despite the terminology distinguishing historically &ldquo;ethnic&rdquo; states from  majority Burman regions, are constitutionally equivalent. The local  hluttaw, or assembles must be democratically strengthened.&nbsp; <br /><span style=""><br /><span style=""></span></span>The  acceptability or even desirability of the military representatives and  presidential appointment system has got to be reappraised together with  the question if states should have shared powers over security. However  even within the 2008 Constitution reform is difficult but possible, for  it does lists the areas over which the &ldquo;Region or State Hluttaw shall  have the right to enact laws&rdquo;, establishing a loose basis for a division  of powers between the national level (the &ldquo;Union&rdquo;) and the states and  regions. These areas are divided into eight sectors, each with specific  responsibilities, several of which are deferred for future definition  &ldquo;in accord with the law enacted by the Union&rdquo;. In some sectors, such as  Agriculture, the assigned responsibilities are broad, while in most they  are quite narrow and limited. For example, in &ldquo;Energy, Electricity,  Mining, and Forestry&rdquo;, responsibilities are limited to power generation  that is off the national grid, regulation of salt products, polishing  local gems (but not mining gems), and firewood. Similarly, the social  sector is limited to some areas of traditional medicine, welfare and  cultural heritage preservation, leaving the major areas of education and  health excluded. <br /><span style=""><br /><span style=""></span></span>The Chief Minister  and cabinet ministers are drawn from among the members of the hluttaw.  The appointment process for chief ministers involves the President  selecting a state/region hluttaw member possessing the required  qualifications, who is then confirmed by the hluttaw. As a candidate may  only be rejected for proven failure to meet the constitutional  qualifications, effectively the selection of the Chief Minister is  entirely in the hands of the President, with the proviso that he or she  is a member ( elected or appointed) of the state/region hluttaw. In  other words what little devolved power there is, is controlled directly  by the Presidents appointee. The stated intentions of President Thein  Sein&rsquo;s sub national governance policies have been to spur economic  development, focus administrative reforms on state and region  governments, and enable political reforms to support the peace processes  with ethnic armed groups. President Thein Sein has pushed governance  reforms by creating collective bodies of different compositions at the  district, township, village tract, and village level; however these  bodies have been established to varying degrees and effectiveness. The  President has expressed hope that this &ldquo;new administrative system &hellip; will  reduce public grievances caused by the high handed actions taken by  individual administrators. So reform is possible. However using ethnic  nationalities members in that Presidents appointee system is also not a  substitute for democracy.&nbsp; <br /><span style=""></span><br />The road to peace must  include recognition that the present system of a military nominated  presidency, with the power to rule the country through constitutional  patronage has to change. However there also needs to be an acceptance  that all sides have to understand each other&rsquo;s needs and that there will  have to be compromise. &nbsp;<br />As I see it the Tatmadaw require  parliamentary mechanisms to prevent a break up of the Union and a  fragmentation of the Union army. They wish to maintain a special role  within the constitution as guardians of the Union. The mainstream  democrats in the Divisions of Burma require open and fair elections a  strengthening of democratic processes and institutions. They also need  some constitutional amendments to enable all their members to hold high  office.&nbsp; The ethnic nationalities in the State need the same as the  Divisions of Burma as well as very tangible control over aspects of  security and culture.&nbsp; <br /><span style=""></span><br />&nbsp;If all sides are sincere in their commitment to national reconciliation, genuine peace and democracy, a way can be found.&nbsp; <br /><span style=""><br /><em style=""><span style=""><span style="">Paul Sztumpf is a guest contributor to the SI Blog.&nbsp; He can be reached at </span></span></em></span><em style="">paulsztumpf@btinternet.com.</em></span></span></span></span></span></span></span></div>]]></content:encoded></item><item><title><![CDATA[Why the Burmese Army Continues Fighting?]]></title><link><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say/why-the-burmese-army-continues-fighting]]></link><comments><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say/why-the-burmese-army-continues-fighting#comments]]></comments><pubDate>Sun, 09 Feb 2014 20:26:58 GMT</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">https://www.salweeninstitute.org/si-blog---have-your-say/why-the-burmese-army-continues-fighting</guid><description><![CDATA[A KIA defense outpost  Why Burmese army continue fighting when governments and ethnic armed groups are working for nationwide ceasefire?    I think there could be a couple reasons.&nbsp;  The first one is that they try to control the  KIA/KIO and TNLA areas as much as they can before signing the nationwide  ceasefire. If they can control more areas, they own them by the time  signing the cease-fire. I think they will fight till the day of signing  nationwide cease-fire. In this case, government  [...] ]]></description><content:encoded><![CDATA[<span class='imgPusher' style='float:left;height:0px'></span><span style='z-index:10;position:relative;float:left;;clear:left;margin-top:0px;*margin-top:0px'><a><img src="https://www.salweeninstitute.org/uploads/1/2/6/3/12630752/5881028.jpg?182" style="margin-top: 5px; margin-bottom: 10px; margin-left: 0px; margin-right: 10px; border-width:1px;padding:3px;" alt="Picture" class="galleryImageBorder wsite-image" /></a><span style="display: block; font-size: 90%; margin-top: -10px; margin-bottom: 10px; text-align: center;" class="wsite-caption">A KIA defense outpost </span></span> <div class="paragraph" style="text-align:left;display:block;">Why Burmese army continue fighting when governments and ethnic armed groups are working for nationwide ceasefire? <br> <br>  I think there could be a couple reasons.&nbsp;  The first one is that they try to control the  KIA/KIO and TNLA areas as much as they can before signing the nationwide  ceasefire. If they can control more areas, they own them by the time  signing the cease-fire. I think they will fight till the day of signing  nationwide cease-fire. In this case, government and army have strategies  to control ethnic areas, especially military and economic strategic areas as much as they can before signing nationwide cease-fire. <br> <br>  The second reason might be that government could not control the army.&nbsp; The Burma Army can  do whatever it wants without government consents or approvals. In this  case government and army have different objectives on peace process in  Burma. The army may continue fighting after signing nationwide  cease-fire. <br> <br> The second reason is less likely because  if government cannot control its army, it would not work hard for  signing nationwide cease-fire. If there is still fighting after  nationwide cease-fire agreement is signed, the government will lose its  face to international community. The government doesn't want this happen  since it tries to show international community that peace process in  Burma is on track and working.<br><span><br><span>Posted by<i> Pon Nya Mon</i><br></span></span></div> <hr style="width:100%;clear:both;visibility:hidden;"></hr>]]></content:encoded></item><item><title><![CDATA[Do No Harm: Promote 'Ethnic' Service Structures*]]></title><link><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say/do-no-harm-promote-ethnic-service-structures]]></link><comments><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say/do-no-harm-promote-ethnic-service-structures#comments]]></comments><pubDate>Thu, 16 Jan 2014 10:00:43 GMT</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">https://www.salweeninstitute.org/si-blog---have-your-say/do-no-harm-promote-ethnic-service-structures</guid><description><![CDATA[KED Meeting  *This  blog was written by Kim Jolliffe, independent consultant specializing  in conflict, security and humanitarian affairs in Myanmar.&nbsp; It was originally posted on http://inec.usip.org/blog/2013/dec/18/do-no-harm-promote-ethnic-service-structuresAs  Myanmar opens up &lsquo;ethnic&rsquo; areas for international aid, foreign actors  risk undermining existing service structures and falling short of &lsquo;Do No  Harm&rsquo; standards.Based on the realization that aid can have bo [...] ]]></description><content:encoded><![CDATA[<span class='imgPusher' style='float:left;height:0px'></span><span style='display: table;z-index:10;width:auto;position:relative;float:left;max-width:100%;;clear:left;margin-top:0px;*margin-top:0px'><a><img src="https://www.salweeninstitute.org/uploads/1/2/6/3/12630752/6589768.jpg?168" style="margin-top: 5px; margin-bottom: 10px; margin-left: 0px; margin-right: 10px; border-width:1px;padding:3px; max-width:100%" alt="Picture" class="galleryImageBorder wsite-image" /></a><span style="display: table-caption; caption-side: bottom; font-size: 90%; margin-top: -10px; margin-bottom: 10px; text-align: center;" class="wsite-caption">KED Meeting</span></span> <div class="paragraph" style="text-align:left;display:block;"><span style='text-decoration:none; font-style:normal; font-weight:400; color:rgb(85, 85, 85); '><span style="text-decoration:none; font-style:normal; font-weight:400; color:rgb(85, 85, 85); "> <em style="">*This  blog was written by Kim Jolliffe, independent consultant specializing  in conflict, security and humanitarian affairs in Myanmar</em>.&nbsp; It was originally posted on <br /><a title="" style="" href="http://inec.usip.org/blog/2013/dec/18/do-no-harm-promote-ethnic-service-structures" target="_blank">http://inec.usip.org/blog/2013/dec/18/do-no-harm-promote-ethnic-service-structures</a><span style=""></span><br /><span style=""></span><br /><span></span>As  Myanmar opens up &lsquo;ethnic&rsquo; areas for international aid, foreign actors  risk undermining existing service structures and falling short of &lsquo;Do No  Harm&rsquo; standards.<br /><span style=""></span><br /><span style=""></span>Based on the realization that aid can have both positive and negative impacts on conflict, the&nbsp;<a title="" style="" href="http://www.conflictsensitivity.org/node/103" target="_blank">&lsquo;Do No Harm&rsquo; (DNH) framework</a>&nbsp;provides  a seven step process which aid actors are implored to undertake to  ensure that their programs are doing more of the former than then  latter.<br /><span style=""></span><br /><span style=""></span>Naturally,  as international non-governmental organizations have been permitted  greater legitimated access to Myanmar&rsquo;s conflict-affected regions by the  military dominated government, the term &lsquo;do no harm&rsquo; has become a  common linguistic feature of the many interventions being initiated.<br /><span style=""></span><br /><span style=""></span>However,  the extent to which programs are actually being designed around DNH  doctrine is starkly questionable given the lack of proper analysis into  the actual determinants of ongoing conflicts. DNH provides a conflict  analysis tool that seeks to understand what the main schisms in society  are that have led to conflict, and then what proximate factors  exacerbate those divisions (dividers), and which can help to ameliorate  them (connectors). Thus, without in-depth analysis of these factors, any  claims that a &lsquo;do no harm&rsquo; approach is being implemented appear little  more than shallow uses of the right buzz words.<br /><span style=""></span><span style=""></span></span></span></div> <hr style="width:100%;clear:both;visibility:hidden;"></hr>  <div>  <!--BLOG_SUMMARY_END--></div>  <div class="paragraph" style="text-align:left;"></div>]]></content:encoded></item><item><title><![CDATA[On Education Reform in Burma/Myanmar]]></title><link><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say/on-education-reform-in-burmamyanmar]]></link><comments><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say/on-education-reform-in-burmamyanmar#comments]]></comments><pubDate>Wed, 23 Oct 2013 02:41:02 GMT</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">https://www.salweeninstitute.org/si-blog---have-your-say/on-education-reform-in-burmamyanmar</guid><description><![CDATA[private school students, Toungoo While the government sends in its teachers, business people and  healthcare providers to the conflict zones in ethnic areas, one has to remember that they do this without  discussing with the ethnic 0rganizations such as KNU, KNPP, NMSP, etc.&nbsp; Sometimes, even without talking to civil  society organizations that have been operating in the area for a long  time.&nbsp;  There was a total disregard of ethnic education systems, at times.&nbsp; On the one hand, it [...] ]]></description><content:encoded><![CDATA[<span class='imgPusher' style='float:left;height:0px'></span><span style='z-index:10;position:relative;float:left;;clear:left;margin-top:0px;*margin-top:0px'><a><img src="https://www.salweeninstitute.org/uploads/1/2/6/3/12630752/5954943.jpg?178" style="margin-top: 5px; margin-bottom: 10px; margin-left: 0px; margin-right: 10px; border-width:1px;padding:3px;" alt="Picture" class="galleryImageBorder" /></a><span style="display: block; font-size: 90%; margin-top: -10px; margin-bottom: 10px; text-align: center;" class="wsite-caption">private school students, Toungoo</span></span> <div class="paragraph" style="text-align:left;display:block;">While the government sends in its teachers, business people and  healthcare providers to the conflict zones in ethnic areas, one has to remember that they do this without  discussing with the ethnic 0rganizations such as KNU, KNPP, NMSP, etc.&nbsp; Sometimes, even without talking to civil  society organizations that have been operating in the area for a long  time.&nbsp;  There was a total disregard of ethnic education systems, at times.&nbsp; On the one hand, it looks good that the government is trying to provide teachers for schools in Karen state; on the other hand, the real  intent is to expand government&rsquo;s reach and administration into conflict  zone, because they did not take existing ethnic education system into consideration. &nbsp; So, the government's approach is a double-edged sword.&nbsp; <br /><br /><span></span>The government appears to be utilizing some of its initiatives in education sector as tools to expand their power and rule in Karen or KNU controlled area.&nbsp; The government in its own interest sees education as a tool of politics.&nbsp; But, if I am not wrong, most ethnic armed organizations don't look at education that way.&nbsp; Most of them think that they can negotiate political matters first, and then talk about economics, education and other matters later. The current government knows that this education reform is related to political reform.&nbsp; Without political reform, it won't be easy to make changes to or reform the education sector either. &nbsp; There are countries that reformed their education while going through their political reform.  But in Burma, it is not a negotiated reform initiative. It is a one-sided reform.  The government is trying to initiate a limited reform on its own term under their tight control, without consultation from the people or grassroots community, or the opposition.&nbsp;&nbsp; Even for education sector, it is important to have a negotiated, participatory reform process.&nbsp;  Before making decision on direction of reform, the government needs to discuss with all stakeholders, take suggestion from ethnic nationalities, and pay attention to people&rsquo;s needs.&nbsp;  <br /><br /><span>It appears now that the Ministry of Education and its international partners </span>are conducting their education sector review without proper consultation with ethnic education entities.&nbsp;&nbsp; They don't seem to know how many schools, teachers and students ethnic education entities have in their areas.&nbsp; It seems they are coming to the ethnic groups and ask for their participation only after they have decided on the direction they will take.&nbsp; I have made this statement in my interview with Karen Teachers' Working Group (KTWG): "We do not want the government to give us their options. We want to come up with possible options together in a participatory process.   It means we want to participate in discussion and negotiate with the government to determine options that are available to us.  It is fundamentally flawed if they come to give us with options we have after they talked about these issues on their own.  We do not want to be given their options; we want to decide it on our own and come up with options for ourselves.  We want to negotiate with the government on these options.&nbsp;  Only then the reform process will be supported by the people and good for the entire country and all ethnicities."  <br /><br /><span><em>Posted by</em>:&nbsp; Saw Kapi</span><span></span> </div> <hr style="width:100%;clear:both;visibility:hidden;"></hr>]]></content:encoded></item><item><title><![CDATA[Amending Burma's Constitution: mission impossible?]]></title><link><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say/october-16th-2013]]></link><comments><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say/october-16th-2013#comments]]></comments><pubDate>Wed, 16 Oct 2013 13:40:38 GMT</pubDate><category><![CDATA[analysis]]></category><guid isPermaLink="false">https://www.salweeninstitute.org/si-blog---have-your-say/october-16th-2013</guid><description><![CDATA[    BY PON NYA MONThe amendment of Burma&rsquo;s Constitution recently has become a hot issue yet again. The lower house of Burma&rsquo;s parliament has approved the formation of a committee that will review the 2008 Constitution to make necessary amendments. The opposition groups have pointed out that changes are needed in the Constitution in order to form a genuine federal &nbsp;union to resolve long-standing ethnic and political conflicts in the country.  The government agrees changes need to [...] ]]></description><content:encoded><![CDATA[<span class='imgPusher' style='float:left;height:0px'></span><span style='z-index:10;position:relative;float:left;;clear:left;margin-top:0px;*margin-top:0px'><a><img src="https://www.salweeninstitute.org/uploads/1/2/6/3/12630752/2416083.jpg?154" style="margin-top: 5px; margin-bottom: 10px; margin-left: 0px; margin-right: 10px; border-width:1px;padding:3px;" alt="Picture" class="galleryImageBorder" /></a><span style="display: block; font-size: 90%; margin-top: -10px; margin-bottom: 10px; text-align: center;" class="wsite-caption"></span></span> <div class="paragraph" style="text-align:left;display:block;">   <span></span><em style="">BY</em> PON NYA MON<br /><span></span><br />The amendment of Burma&rsquo;s Constitution recently has become a hot issue yet again. The lower house of Burma&rsquo;s parliament has approved the formation of a committee that will review the 2008 Constitution to make necessary amendments. The opposition groups have pointed out that changes are needed in the Constitution in order to form a genuine federal &nbsp;union to resolve long-standing ethnic and political conflicts in the country.<br /><br />  The government agrees changes need to happen, but expressed a totally different perspective on what changes they should be. They, with aligned political parties, said any changes must be made in Parliament, by Parliament. On the contrary, opposition groups like United Nationalities Federal Council (UNFC) and United Nationalities Alliance (UNA) rejected the 2008 Constitution, proposing that the country needs an entire new one. They say that its present form is undemocratic; thus trying to amend within its rigid framework would be illogical.<br /><br />  Those in favor of the Constitution, like the Myanmar Peace Center, have criticized these notions claiming that rewriting it is both impractical and would lead to a confrontation. However, there &nbsp;haven&rsquo;t been real discussions on the Constitution&rsquo;s flaws or how it could be amended when Parliament in itself is essentially undemocratic. It is of my opinion that we must not fail to acknowledge that by forcing the opposition groups to accept an undemocratic constitution will also lead to a confrontation.<br /><br />  Opposition parties like the National League for Democracy (NLD) have admitted the problematic nature of amending the 2008 Constitution in a flawed parliament. Speaking at the World Economic Forum in Naypyidaw, NLD leader DawAung San SuuKyi called the 2008 Constitution &ldquo;the world&rsquo;s most difficult Constitution to amend&rdquo;.<br /><br />  According to the Constitution, 75-percent of votes in the national parliament and 50-percent at a national referendum would be required to amend it. Passing a proposed amendment through the national referendum may not be so difficult, but for it to pass through Parliament, if it is not favored by the military would be next to impossible. Most of the seats are guaranteed to the military-backed Union Solidarity and Development Party (USDP) and non-elected military representatives. Together they hold 75-percent of the parliamentary seats. Essentially Parliament, in itself, is not democratic and any proposed amendments still must be given the green light by the military.<br /><br />  Therefore, it makes sense to first change the constitutional amending procedures before constitutional amendments are attempted. It should only be attempted when a fair and democratic process has been implemented. Several flaws within the 2008 Constitution could be improved once the clause of Constitution amending procedure is changed.<br /><br />  For example, the clause could be changed so that any constitutional amendment requires only 51-percent of the votes and 75-percent during a national referendum instead of the current structure. This procedural change may not help opposition groups to pass a constitutional amendment under the current parliamentary term, but it if they secure seats in 2015 elections, these changes will give them more power to amend the Constitution within Parliament. This would allow more opportunity to reshape the Constitution without having to scrap it.<br /><br />  Another alternative to re-writing a new constitution would be to amend the Constitution outside of Parliament in a democratic setting. The Second Pin Long Conference that promises to bring representatives from the USDP ruling party and military together with democratic forces and ethnic nationalities has the potential to serve this purpose. A constitution amendment at such a national convention will be then followed by a national referendum. This approach would be more inclusive and democratic since all political forces can participate in the process.<br /><br />  Regardless of whether changes happen within, or outside of parliamentary proceedings it will only be successful if the government is willing. Already the government amended the election law that allowed the NLD to participate in 2012 by-election. Since the USDP and military together control over 75-percent of the parliamentary seats, no other political party could block this amendment.<br /><br />  If the government is sincere in their efforts to achieve peace and national reconciliation in Burma, it alone wields the power to change the Constitution without delay. Amending it without their support is next to impossible. Rewriting a new constitution would be a better and more attainable solution to peace and prosperity in the country.<br /><br />This article originally appeared on <a title="" style="" href="http://www.bnionline.net/index.php/feature/imna/16342-amending-burmas-constitution-mission-impossible.html">BNI online.</a></div> <hr style="width:100%;clear:both;visibility:hidden;"></hr>]]></content:encoded></item><item><title><![CDATA[Burma Electoral System and Its Implication for Ethnic Political Parties]]></title><link><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say/burma-electoral-system-and-its-implication-for-ethnic-political-parties]]></link><comments><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say/burma-electoral-system-and-its-implication-for-ethnic-political-parties#comments]]></comments><pubDate>Tue, 24 Sep 2013 05:45:36 GMT</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">https://www.salweeninstitute.org/si-blog---have-your-say/burma-electoral-system-and-its-implication-for-ethnic-political-parties</guid><description><![CDATA[ &nbsp;Burma multi-party political landscape is one of the most diverse in the world.&nbsp; In the last general elections, there were more than 20 political parties in the race, and currently more than 10 political parties have their representatives in the national parliament. Democratically speaking-notwithstanding difference in resources endowment and organization effectiveness-the electoral landscape in Burma looks relatively inclusive and promising as citizens have more choices to choose the [...] ]]></description><content:encoded><![CDATA[<span class='imgPusher' style='float:left;height:0px'></span><span style='z-index:10;position:relative;float:left;;clear:left;margin-top:0px;*margin-top:0px'><a><img src="https://www.salweeninstitute.org/uploads/1/2/6/3/12630752/1295669.gif" style="margin-top: 5px; margin-bottom: 10px; margin-left: 0px; margin-right: 10px; none;" alt="Picture" class="galleryImageBorder" /></a><span style="display: block; font-size: 90%; margin-top: -10px; margin-bottom: 10px; text-align: center;" class="wsite-caption"></span></span> <div class="paragraph" style="text-align:left;display:block;">&nbsp;Burma multi-party political landscape is one of the most diverse in the world.&nbsp; In the last general elections, there were more than 20 political parties in the race, and currently more than 10 political parties have their representatives in the national parliament. Democratically speaking-notwithstanding difference in resources endowment and organization effectiveness-the electoral landscape in Burma looks relatively inclusive and promising as citizens have more choices to choose their preferred candidates when they go to the polls. <br /><span style=""></span><br /><span style=""></span>    Looking at them on the surface, Burma seems to offer more options than the U.S because the latter offers only two political parties for 330 million citizens while the former has more than 20 parties for just 60 million people. &nbsp;Out of the 20 or so political parties in Burma, more than half of them are ethnic-based parties. &nbsp;&nbsp;One would assume that ethnic parties would have many seats in the parliament because they are the most numerous in term of numbers. But unfortunately this is not the case. <br /><span style=""></span><br /><span style=""></span>    Currently only about 10 percent of the total national parliamentary seats belong to ethnic-based parties although ethnic groups represent almost forty percent of Burma&rsquo;s population. Additionally, many ethnic political parties exist in name only and have no representatives at the national level. A major problem that lies at the heart of this inadequate representation for ethnic political parties in the national parliament is the majority or winner-take-all electoral system. <br /><span style=""></span><br /><span style=""></span>    Burma&rsquo;s current electoral system tends to favor mainstream and established political parties such as USDP or NLD because in a winner-take-all system the party with the most votes, regardless of percentage they receive, win the seat. This means that ethnic parties &ndash; which tend to be smaller and weaker in term of funding and resources &ndash; will end up not winning seats even if they manage to secure many votes but not enough to claim the majority. For example, an ethnic party in Karen or Shan States could receive a substantial amount of votes in many constituencies it contests but still end up not winning any seats if it fails to secure a majority. &nbsp;As a result, they are less likely to have any representation in parliament in spite of their relative support in some parts of the country. To remedy this disparity and make the system fairer, Proportional Representation System or a mixture of some sort would be a favorable choice for smaller and ethnic political parties. <br /><span style=""></span><br /><span style=""></span>    Under a Proportional Representation (or PR) system, parties are allocated seats proportional to percentage of votes they receive in the elections regardless of a majority or not. In this respect, ethnic political parties will have more chance of gaining seats and receiving equal share of representation in the parliament. In the 2010 general elections, it is estimated that many ethnic political parties have won a substantial number of votes in areas where they contested but not enough majority to win the seat. As a consequent, many of them have to sit outside the parliament. <br /><span style=""></span><br /><span style=""></span>    On the other hand, some of the ethnic parties that secure seats in the national parliament are also underrepresented because they garnered substantial support but not enough votes to claim the majority in many constituencies they contested. Given that the National League for Democracy is certain to compete in 2015 general elections, the race will be a lot more competitive and ethnic parties will find it a lot harder to compete than the previous elections. &nbsp;As democratic and reform process continue to evolve, to level the playing field and improve the chance of ethnic parties gaining more seats and having fairer representation in the parliament, it&rsquo;s imperative that Burma explores, and if possible, adopts an electoral system that awards seats according percentage of votes a party receive. <br /><span style=""></span><br /><span><em>Posted by </em>Greh Moo</span><br /><span style=""></span>        </div> <hr style="width:100%;clear:both;visibility:hidden;"></hr>]]></content:encoded></item><item><title><![CDATA[Ethnic Parties and 2015 Elections]]></title><link><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say/ethnic-parties-and-2015-elections]]></link><comments><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say/ethnic-parties-and-2015-elections#comments]]></comments><pubDate>Tue, 17 Sep 2013 01:07:43 GMT</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">https://www.salweeninstitute.org/si-blog---have-your-say/ethnic-parties-and-2015-elections</guid><description><![CDATA[ What a great news!&nbsp; The four Karen political parties are preparing to merge.&nbsp; This news would encourage other ethnic political parties  to merge into one. Two Mon political parties have been trying to merge  into one for almost a year, but have not yet succeeded. If Karen  political parties will be able to merge, then Mon parties need to learn  from this process too. Upcoming 2015 elections will be different from 2010 elections  because NLD will be contesting the elections this time.& [...] ]]></description><content:encoded><![CDATA[<span class='imgPusher' style='float:left;height:0px'></span><span style='z-index:10;position:relative;float:left;;clear:left;margin-top:0px;*margin-top:0px'><a><img src="https://www.salweeninstitute.org/uploads/1/2/6/3/12630752/5556200.jpg?147" style="margin-top: 5px; margin-bottom: 10px; margin-left: 0px; margin-right: 10px; border-width:1px;padding:3px;" alt="Picture" class="galleryImageBorder" /></a><span style="display: block; font-size: 90%; margin-top: -10px; margin-bottom: 10px; text-align: center;" class="wsite-caption"></span></span> <div class="paragraph" style="text-align:left;display:block;">What a great news!&nbsp; The four Karen political parties are preparing to merge.&nbsp; This news would encourage other ethnic political parties  to merge into one. Two Mon political parties have been trying to merge  into one for almost a year, but have not yet succeeded. If Karen  political parties will be able to merge, then Mon parties need to learn  from this process too. Upcoming 2015 elections will be different from 2010 elections  because NLD will be contesting the elections this time.&nbsp; There will be great challenges  for ethnic political parties to win seats in their areas if they are  divided into different political parties.&nbsp; For example, in constituency  A, Mon political party A won 60% of votes in 2010 election, and the  party won the seat. But now there are two Mon political parties will  contest in upcoming election. These 60% of voters in Constituency A will  be shared by two parties--let's say 30% each and assuming that NLD will  win the rest of the vote (40%).  Mon political parties will no  longer be a majority in that constituency and both of them will lose the  seat. This is just an example of what could happen if Mon political parties or  other ethnic political parties kept dividing into two or three  political parties. It is not too late for Mon or other ethnic political  parties to merge into one or form a more powerful alliance. If not, they must have better strategy to win  seats in their areas in 2015 election.<br><br><span><i>Posted by</i> Pon Nya Mon</span><br></div> <hr style="width:100%;clear:both;visibility:hidden;"></hr>]]></content:encoded></item><item><title><![CDATA[The School]]></title><link><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say/the-school]]></link><comments><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say/the-school#comments]]></comments><pubDate>Sun, 15 Sep 2013 12:10:57 GMT</pubDate><category><![CDATA[commentary]]></category><guid isPermaLink="false">https://www.salweeninstitute.org/si-blog---have-your-say/the-school</guid><description><![CDATA[Photo: Students, Burma/Myanmar Between DBN and TTD villages,  there is a little river called Weh Loh.&nbsp;&nbsp;So, the village situated on  the river bank is called Weh Loh village.&nbsp; Weh Loh had never known a  school, until recently. Even though the&nbsp;villagers farmed the land, the  war had forced out any coordinated&nbsp; educational&nbsp;effort. &nbsp;Weh Loh&rsquo;s  children travelled to neighboring&nbsp; villages for their&nbsp;lessons or went  without. &nbsp;More often than not,  [...] ]]></description><content:encoded><![CDATA[<span class='imgPusher' style='float:left;height:0px'></span><span style='z-index:10;position:relative;float:left;;clear:left;margin-top:0px;*margin-top:0px'><a><img src="https://www.salweeninstitute.org/uploads/1/2/6/3/12630752/8611397.jpg?165" style="margin-top: 5px; margin-bottom: 10px; margin-left: 0px; margin-right: 10px; border-width:1px;padding:3px;" alt="Picture" class="galleryImageBorder" /></a><span style="display: block; font-size: 90%; margin-top: -10px; margin-bottom: 10px; text-align: center;" class="wsite-caption">Photo: Students, Burma/Myanmar</span></span> <div class="paragraph" style="text-align:left;display:block;">Between DBN and TTD villages,  there is a little river called Weh Loh.&nbsp;&nbsp;So, the village situated on  the river bank is called Weh Loh village.&nbsp; Weh Loh had never known a  school, until recently. Even though the&nbsp;villagers farmed the land, the  war had forced out any coordinated&nbsp; educational&nbsp;effort. &nbsp;Weh Loh&rsquo;s  children travelled to neighboring&nbsp; villages for their&nbsp;lessons or went  without. &nbsp;More often than not, they&nbsp; went without.<br />&nbsp;<br /> In recent  years, a KNLA commander was moved&nbsp; by the plight of Weh Loh:  while&nbsp;children in peaceful democracies all&nbsp; over the world spent the  daylight in&nbsp;classrooms, the children of Weh Loh were at home, playing in  the street, or working the fields alongside&nbsp; their parents. &nbsp; And so,  he undertook a&nbsp;coordinated effort with village&nbsp; elders to establish a  school. &nbsp;His efforts&nbsp;were successful.&nbsp;&nbsp;<br /><br /> Today, the  School at Weh Loh provides basic education to the future leaders&nbsp;of Weh  Loh. &nbsp;The children of Weh Loh now have reading, writing, and&nbsp;spelling  courses &ndash; in three languages: Karen, English, and Burmese. &nbsp;And <br />  despite the constant presence of war&mdash;of depleted rations, ambushes, and  threats&nbsp;of violence, the School boasts three teachers and thirty&nbsp;  students this year,&nbsp;from kindergarten through fourth standard. With&nbsp;  these seeds of educational&nbsp;growth, the School&rsquo;s founders hope that the&nbsp;  children of Weh Loh will experience&nbsp;the promise of a better life.<br />&nbsp;<br />  Until recently, I only knew the school by reputation. &nbsp;Weh Loh  is&nbsp;bordered on all sides by the Dictatorship&rsquo;s military battalions,  always at&nbsp;attention. &nbsp; But, on my way home this year, I unexpectedly  stumbled upon the village of Weh Loh. The School&rsquo;s founders built  the school on a&nbsp; track of&nbsp;land adjacent to the village entrance, a  testament to strength&nbsp; in the face of&nbsp;the most oppressive adversity. &nbsp;I  could hear it before I&nbsp; saw it: the voices of children singing, reading, and reciting.&nbsp;<br />&nbsp;<br />  What I see through the School at Weh Loh is an organically home-grown  effort&nbsp;for development in the war zone. &nbsp;No Norwegian Initiative is  needed.&nbsp; Weh Loh obviously does not seek attention of the international&nbsp;  community. &nbsp;There is no complaint as to how they have been disregarded&nbsp;  by&nbsp;the caring world in the face of extreme misfortune &ndash; war. &nbsp;They may&nbsp;  not be&nbsp;able to get very far with their humble effort. &nbsp;But, theirs is  a&nbsp; genuine&nbsp;effort, an authentic little step to what they understand as <em style="">national development through education for children</em>.<br />&nbsp;<br /> Naw May Oo<br /><span></span>July 2012</div> <hr style="width:100%;clear:both;visibility:hidden;"></hr>]]></content:encoded></item><item><title><![CDATA[On development and self-determination]]></title><link><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say/on-development-and-self-determination]]></link><comments><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say/on-development-and-self-determination#comments]]></comments><pubDate>Tue, 27 Aug 2013 04:13:58 GMT</pubDate><category><![CDATA[commentary]]></category><guid isPermaLink="false">https://www.salweeninstitute.org/si-blog---have-your-say/on-development-and-self-determination</guid><description><![CDATA[Farmers in Kyaukkyi There is a huge lack of human resource in the country, and there are  those who want to fill the gap.&nbsp; But there is no existing legal  mechanism that allows the Burma-natives, who have been in foreign  country for a long, long time, to return and stay in the country for a  good amount of time to make a difference.&nbsp; Reports have been floated  before that the Burmese government is thinking about granting permanent  resident status to expatriates who are former citizen [...] ]]></description><content:encoded><![CDATA[<span class='imgPusher' style='float:left;height:0px'></span><span style='z-index:10;position:relative;float:left;;clear:left;margin-top:0px;*margin-top:0px'><a href='https://www.salweeninstitute.org/uploads/1/2/6/3/12630752/8136730_orig.jpg?147' rel='lightbox' onclick='if (!lightboxLoaded) return false'><img src="https://www.salweeninstitute.org/uploads/1/2/6/3/12630752/8136730.jpg?147" style="margin-top: 5px; margin-bottom: 10px; margin-left: 0px; margin-right: 10px; border-width:1px;padding:3px;" alt="Picture" class="galleryImageBorder" /></a><span style="display: block; font-size: 90%; margin-top: -10px; margin-bottom: 10px; text-align: center;" class="wsite-caption">Farmers in Kyaukkyi</span></span> <div class="paragraph" style="text-align:left;display:block;">There is a huge lack of human resource in the country, and there are  those who want to fill the gap.&nbsp; But there is no existing legal  mechanism that allows the Burma-natives, who have been in foreign  country for a long, long time, to return and stay in the country for a  good amount of time to make a difference.&nbsp; Reports have been floated  before that the Burmese government is thinking about granting permanent  resident status to expatriates who are former citizens of Burma.&nbsp; But,  nothing concrete has yet developed.<br /><br />     In the meantime, whether the country can move onto development phase  or not depends largely on how durable the ceasefire agreements are  between the government and ethnic armed forces.&nbsp; It seems premature to  initiate development projects in ethnic areas, when there is no clear  structure or boundary of authority and responsibility between the  government and ethnic organizations.&nbsp; And, it is uncertain if the  ceasefire will turn into political negotiation process.&nbsp; We all know  that ceasefire is only a temporary step before political dialogues  towards lasting political solution.<br /><br />     Though this may be the path less traveled by, we  believe that empowering communities, especially different ethnic  communities in conflict areas, is very important.&nbsp; After all, the  ethnic community themselves will have to make their own determination as  to what kind of development they want and how they can achieve their goal  of self-determination. <br /><br /><em style="">Posted</em> by <em style="">SI</em></div> <hr style="width:100%;clear:both;visibility:hidden;"></hr>]]></content:encoded></item><item><title><![CDATA[Burma's upcoming 2014 Census]]></title><link><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say/burmas-upcoming-2014-census]]></link><comments><![CDATA[https://www.salweeninstitute.org/si-blog---have-your-say/burmas-upcoming-2014-census#comments]]></comments><pubDate>Sat, 17 Aug 2013 04:27:49 GMT</pubDate><category><![CDATA[commentary]]></category><guid isPermaLink="false">https://www.salweeninstitute.org/si-blog---have-your-say/burmas-upcoming-2014-census</guid><description><![CDATA[   Before 2015 elections, the government of Burma/Myanmar plans to collect national population census in 2014.&nbsp; It will be the first census to be collected in 30 years.&nbsp; Data collected from this census will play a critical role in Burma&rsquo;s future politics and will likely impact the lives of citizens in many ways.&nbsp; It is important we provide necessary information to the rural population so that they can participate properly and represent themselves accurately in the Census, so [...] ]]></description><content:encoded><![CDATA[<span class='imgPusher' style='float:left;height:0px'></span><span style='z-index:10;position:relative;float:left;;clear:left;margin-top:0px;*margin-top:0px'><a href='https://www.salweeninstitute.org/uploads/1/2/6/3/12630752/7561365_orig.jpg?97' rel='lightbox' onclick='if (!lightboxLoaded) return false'><img src="https://www.salweeninstitute.org/uploads/1/2/6/3/12630752/7561365.jpg?97" style="margin-top: 5px; margin-bottom: 10px; margin-left: 0px; margin-right: 10px; none;" alt="Picture" class="galleryImageBorder" /></a><span style="display: block; font-size: 90%; margin-top: -10px; margin-bottom: 10px; text-align: center;"></span></span> <div class="paragraph" style="text-align:left;display:block;">  Before 2015 elections, the government of Burma/Myanmar plans to collect national population census in 2014.&nbsp; It will be the first census to be collected in 30 years.&nbsp; Data collected from this census will play a critical role in Burma&rsquo;s future politics and will likely impact the lives of citizens in many ways.&nbsp; It is important we provide necessary information to the rural population so that they can participate properly and represent themselves accurately in the Census, so that that the government can accurately count population by ethnicity.&nbsp;&nbsp; In the future, beyond 2015 in particular, the government will likely be forced to measure funding levels for programs and improvements at every level of societal living based on data collected from this Census.<br /><span style=""></span><br /><span style=""></span>  Government funding for education, for example, may be distributed by population, which is measured by the Census.&nbsp; Which ethnic language is to be taught at which school will also be determined by ethnic population count.&nbsp; Many other public policy determinations will be made and debated based on the outcome of 2014 Census.&nbsp;&nbsp; It is about time political parties and civil society organizations in Burma begin to educate the public and prepare for holding the government accountable for the accurate count of the country&rsquo;s population.&nbsp; <br /><br /><span><em>Posted by</em> SI</span><br /><span style=""></span><br /><span style=""></span>  </div> <hr style="width:100%;clear:both;visibility:hidden;"></hr>]]></content:encoded></item></channel></rss>